Tuesday, February 3, 2009

Louise Nevelson (1899-1988)


"First Personage"
"Mrs. N's Place"
"Ice Palace I"
"Sky Cathedral"
After reading "The Sculpture of Louise Nevelson," which contains a collection of essays by Arthur Danto, Brooke Rapaport, Harriet Senie and Michael Stanislawski, and "Louise Nevelson" by Nevelson's primary dealer, Arnold B. Glimcher, I got two very different impressions.  In "The Sculpture of Louise Nevelson," we get an image of the artist as being emotional, straight-forward, reasonable, and pretty nice.  The last adjective in that sentence might seem like a puzzling one to add, but I add it only because in the text by Glimcher, Louise comes off mostly as an arrogant, hot-headed, snobby brat.  It's not that the latter text portrays Nevelson committing some rude action, one after another, but rather, the few that are mentioned really stick out.  For example, Nevelson says that when she moved to Rockland, Maine emmagrating from Kiev, Ukraine (though she often refers to it as Kiev, Russia.  Stanislawski gets to the bottom of this in his essay, but I won't get into it here), she didn't connect with anyone in the area and didn't want to because she felt too big for Rockland... she was going to NYC.  This is understandable, but in Glimcher's book, we read about how Louise fondly remembers being referred to as "the artist" throughout her public education.  We read about how her upper-middle class mother dressed well and dressed her daughters in "expensive dresses [...] that evoked envy of her schoolmates" (pg 28).  Then only in Rapaport's two essays do we learn that, they were upper-middle class in Kiev, but when they came to the United States in the early 1900s (1905?), all that waited them around the corner was the Great Depression.  Not to mention the language barrier.  I just wanted to mention how the books differed in order to illustrate the occasional bipolar impression I got.  It is also important to note that Art Historians have had a hard time separating fact from fiction about Nevelson's life, mostly because Nevelson was the primary witness.

With that out of the way, I would like to address Louise Nevelson's sculptures.   The first image is a good example of her early work, "First Personage" was done in 1956, right about the same time she started doing pieces like "Sky Cathedral" (which she is most famous for).  She then tried white on them some time later, and then gold.  After that, she tries different materials like metal and plexiglass ("Ice Palace I"), but ultimately returns to her black boxes.  "Mrs. N's Place" was done 1964-77, so it spans over some time.  It should be immediately noted that (I think) "Mrs. N's Place" is the only enterable installation Louise Nevelson ever constructed.  It should dually be noted that the 1960s saw installation entering "the scene" (though Kurt Schwitters built "Merzbau" in the 1920s).  

Louise's black boxes are very strong pieces, but they unfortunately have very narrow possibilities.  I think in many ways leaving UBS has forced me to avoid an excess of repetition.  Granted, her earlier work was pretty different, but by the time the 1950s rolled around, her sculptures were fairly similar until the time of her death.  Earlier in her career she tried clay (seen above) and also marble, but Glimcher isn't so fond of the results, mentioning that the marble pieces have very surface level detail.  Glimcher reasons that marble is a very labor intensive material, and that Nevelson worked best with her intuition; she didn't have much patience... especially after smoothing out a chunk of marble.  Whereas found chunks of wood allowed her to work more sporatically.  Louise did move to metal and plexiglass later in her career, but Glimcher suggests Louise did so is that other people in "the scene" were pushing her to try something new.

Pardon the pun, but Nevelson ended up building a box around herself.  Her box pieces hit some sort of pinnacle that was problematic for her as an artist (even if she didn't recognize it or would disagree with me) because they felt so conclusive.  The black pieces really play well with the shadows it creates, and the box sculptures effectively battle with forcing a three dimensional space into a two dimensional space (not literally, mind you).  Formally, they are pretty brilliant.  Vaguely modular, but with varied composition in each box.  They created a very limited scope of depth.  They really play around with the cubist notions of space.  On a more poetic level, her boxes also speak to me about the bigger boxes, like architecture, the gallery, and our minds with their (arguably) impenetrable fourth wall.  The wall in our minds that don't allow us to see our behaviors and the consequences of our more subtle actions.

And this is what I think happened to Nevelson.  She trapped herself in her own box, she hit that fourth wall and just couldn't go much further.  I think that it is odd that she chose to change the colors of her pieces so late in the game.  Of all the things to vary, it is the easiest.  She was included in Sixteen Americans at the MoMA, which was also her first museum show, and she thought she would switch things by having an all white show.  I think this is a sign in and of itself that she's trapped.  Glimcher says that her black box pieces were widely accepted by curators and collectors, and so that for her first museum show, this was a ballsy move.  I hate to be so blunt, to be so "uncreative" and "unartistic," but then all she has to do is get some of her old work, and slop white paint on top of it.  I'm not saying it isn't an interesting variation or that the piece at Sixteen Americans was even bad--in fact, on the contrary, I think the idea of exaggerating the light by using white is smart.  It's a good variation.  But that's just what it is.  It is a small formal difference, ultimately.  Next, she tried gold, then returned to black, in part because she felt like she didn't totally explore all its possibilities (which I would agree with.  It's pretty great and really satisfying).  What I keep asking is: why did it take so long to try a new color?  I feel as though there is a weird threshold.  If she were to change colors rapidly instead of steadfastly sticking to one, I would see that she is really taking colors into account and carefully seeing which colors achieve what affect.  If she only used black her entire life, then I would see that she was really dedicated to black (though that's why she returned to it, right?).  Her switching it three times, unfortunately, makes me think of one thing: money.  

Before I continue, this it totally and entirely conjecture.  There is NO fact in the following paragraph whatsoever.  The black ones sold... but then they stopped selling, so let's change to white.  That grabbed peoples' attention, but it's fading already, so let's give gold a try.

Someone once joked, "so what's next year's color going to be?"  Unfortunately, I feel that this is more serious than humorous.  

I would like to change direction now and talk about the two key forces in Nevelson's work, or at least what the authors made it out to be.  There is some discrepency between and within the texts about what was important to the formation of these pieces for Louise.  Was it her life or her concerns with form and composition?  My argument is that the latter was of much greater importance for her.  Earlier I mentioned that Louise's father owned a lumberyard, a reason perhaps why she uses wood.  But I also mentioned that wood suited her impulsive process.  Well, which is it?  A simple answer is both, regardless, the lumberyard story was brought up in both texts and in both texts, it was not further explored.  Like, for example, how does the meaning of her works reflect her feelings for her father?  What does the wood represent (to sound a little corny)?  My feeling is that the wood doesn't represent anything.

But it isn't just wood, at least according to Louise.  I forget whether or not it was an interview, but a student from a school newspaper (I also forget the college) asked something to the extent of, "So you make black, wood, sculptures?"  Louise's response was that if that is what the student saw, then he missed the point completely.  Yes, that is was the sculptures were composed of, but those are just the mechanics.  

In one of Rapaport's essays, Brooke Rapaport applies similar reasoning to Louise's choice of black.  People ask what it represents, but Brooke argues that it doesn't represent anything.  As an example to her argument, she mentions a story in which a chinese artist paints while a passerby stops and watches.  The passerby notes that the chinese artist decided to paint a stick of bamboo red.  The passerby then asks, where have you seen red bamboo?  The artist counters with, where have you seen a stick of black bamboo?  Here again, Louise sides with a formal choice instead of an autobiographical one.  

In short, Louise is a strong formalist who hit a wall, who got trapped in her own box, and seemed to nestle in the corner.  She was born 12 years earlier than Louise Bourgeois, and so maybe she had to face more hardships than Louise, but for one reason or another, when it comes to Nevelson's work, I'm not so sympathetic.  Bourgeois showed us a great range of  variation within a specific framework with her "Personnages," but Nevelson's pieces unfortunately start to feel generic despite each one having great strength and a brilliant sense of form.

I want to end this by saying something very simple: every artist has their own process.

Saturday, January 31, 2009

This is Life




I search "artist," on googol and the first thing I see is this picture. No offense to Ron Luce, but this looks very much like one of his paintings, without the texture, without the fire, without the orange. I find that this is how we are going to do things. Oh, it will operate better, but I still think it will seem the same. Same as we seem?

I feel the art we made is growing weak. We need a new approach to some of the old problems. Some of that we formulated in the old year, but we are waiting for the New Year's installment. What is going to be the New Deal for synesthesia? What is our stimulus plan going to look like (can you believe this analogy???). I believe some outside input is due, but we're going to have to change things, to address what needs to be done. Time. Constraints, yes.

I think that the Louise Bourgeouis stuff is very important to moving forward. We look at art as so common. Common in the sense that it sets off a chain reaction of interexperience. Most art is instead so individual that we don't see most of what really happens. Maybe the fact that dvds come up with such elaborate explanations for how a movie was made is very interesting, but it no doubt dilutes what we view. Not that the images are any less meaningful, but we see not the secrets, but the individual experiences of those making it in the first place. Does this ruin the spell? Is Hollywood even art?

An amazing artist (in my humble opinion) once said that the greatest art of our time is on t.v., in H.B.O. I can't agree more. As a friend of mine would say, "If by art you mean crap."

Happy New Year in the broadest and boldest of ways! This is our challenge: can we shape things anew?

Wednesday, December 24, 2008

Why GEISAI?



The world economy is strictly out of gas. In the US, the solution is to spend our way out of it. It is a prisoner's dilemma game. Who is going to avoid saving in these tight times so that they can spend the economy back to its high-flying ways?

Winter for most. Summer for few.

GEISAI #12 is calling for entries to its artist fair. Set in Tokyo, this exposition gives artist direct contact with buyers and other art professionals. Additionally, a panel of judges awards prizes. This is a great opportunity for individuals to show their art, gain exposure, and ultimately distinguish themselves. Commendation to KaiKai KiKi, LLC, the sponsors of this fine event.

The previous art fair drew 12,000 people and 1,200 artists. That's 10 individuals to every artist! With those numbers, how could an artist lose? Of course, the new market approach of KaiKai KiKi, LLC CEO and mastermind Takashi Murakami is ready for financial success. Each artist is given equal opportunity to display her work. Each artist has the same opportunity to make it. Is a collection of 1,200 artists the ideal way for an individual to show their work? Is it possible for viewers to gain from the experience any artistic value? Maybe the goal of KaiKai KiKi, LLC is strictly pecuniary.

How are viewers supposed to draw anything from such a display? How are artists supposed to express anything of meaning to an audience scraping along from booth to booth, trying to catch a glimpse of something hopeful? Maybe individuals will instead look into buying some of the key chains or other mass-produced items made by KaiKai KiKi, LLC. I mean, why not. They are the procurers of this wonderful event.

Maybe the new art market approach is thorough enough to catch new talent. Maybe it is possible to encapsulate artists into a single showing and such a method is effective. Surely such a strategy means efficiency for dealers and pays dividends to promoters like KaiKai. How else can we look past the actual art involved and maybe find something that can make a buck? How else are artists supposed to benefit from their labors? It is all about money, right?

Expositions like this are solid in foundation. They can bring in money at many artists' expense, and dealers are allowed free reign, without the nasty shoe-leather costs of finding talent and solid work. Let us free this world of its art-blindness and replace it with markets which can freely distribute art in the same way we march out new Hollywood movie figurines.

Is this the way art should be handled? Must artists bear the task of being the flashiest at the fair, blue ribbon at show, winner of the "battle of the bands"? Are these and others the incentives placed on artists in such a bizarre conglomeration of work? Art is all about money.

Merry Christmas.

Sunday, December 21, 2008

Scandal turned not scandal turned art market eye opener




I recently watched "My Kid Could Paint That," a documentary about a 4 year old girl (now she is probably about 10), named Marla Olmstead, who hit the art scene in Binghamton, NY. She just so happens to be a relative of Fredrick Law Olmstead, the man to plan the modern (I think) Central Park. It started as a joke. Friends of the Olmsteads would come to their home and comment on the paintings, and one of their friends, an owner of a coffee shop, suggested that they hang her paintings in his coffee shop. For a joke. Ha ha!
One thing happened after another (including an article in the NY Times), and soon a gallery stepped up to represent her. This gallery, Anthony Brunelli Fine Arts (owned by Anthony Brunelli), had a record turnout (it is vague as to whether it broke this specific gallery's records or was notable even among those in Chelsea... I think that it is the latter, actually). They sold for thousands (I forget if she was selling them for 20,000 at this time, or if that came a few years later). The father was skeptical about these turn of events than the mother. He felt that they should keep helping their daughter selling paintings until the experience became a bad one. She felt wary from the beginning and could only lead to trouble and complications. She didn't like her daughter being referred to as a prodigy, and reiterated again and again that she was normal. She didn't think it was healthy. With all the hype, Charlie Rose couldn't help himself but investigate with the help of a child psychologist (I believe). They look at the paintings, and confirm she is a genius. Then they go to a consented hidden camera over Marla's painting area (it was hard to get a painting done start to finish on video because Marla wouldn't behave the same and her paintings suffered for it). The psychologist then states that she sees no evidence of "childhood genius" (they of course used a very high tech gadget that can detect the level of childhood genius in a child. It is called the Gen-o-Meter for kids. That is how they determined Mozart was a genius in the 1700s). They also had some footage played with the father talking to his daughter, saying "Paint it red! Paint it red! Paint it red! You're killing me here!" Before, he had denied any role in her painting besides setting up materials for her and giving advice to her early on, like, "Don't push your paintbrush, pull it." Maybe it was the opposite, it doesn't really matter. Later the father said in his defense that the comment was innocent,and he was not being serious, but rather, he was horsing around. It's hard to know if he is lying or if Charlie Rose took one remark out of a 5 hour long film and distorted it to appear more manacle than it really was. Charlie Rose and the psychologist also pointed out the differences of style in paintings. Some, they said, were more polished and looked as if done by another (older) hand. They said that the one seen in the video was a weaker one. I would concur (not shown here). The story of Marla, which was attracting the attention of even the non-art
going public, transformed from a story of the American dream into a sham. People wrote the family hateful e-mails (from Bible thumpers to arrogant art critics).Paintings stopped selling. The mother almost took it as a blessing. I suppose someone in the family wanted to prove their daughter the true artist. They tried on their own to get a painting on video start-to-finish that had the same strength as the others whose authenticity was now in question. The painting made for this video was entitled "Ocean." You can see other start-to-finish videos on Marla's website(kept up by her father, I think) at www.marlaolmstead.com. The same hype wasn't there. Eventually, business picked up again. Enough so that when she turned 6, she was selling paintings for more than she was before. While watching the documentary, Anthony Brunelli reveals his true interest in
Marla. As it turns out he was a huge fan of Chuck Close (1970s-present) who is somewhere between a hyperrealist and a pointillist. Anthony considers himself a hyperrealist, and paints scenes of Binghampton, a once powerful industrial town that is now far from its impressive past. He says he always thought modern art was a joke. He would spend hours on a painting and make a few thousand (he regularly sells around 1,000 it seems. He once sold a painting for 100,000--his own personal record), whereas a modern painter would sell one for a million, or so he says. I find this to be unlikely that too many painters would sell their paintings for a million dollars, only because Damien Hirst has set the record (about 2 million for a contemporary artist).In any case, these modern painters regularly sold their paintings for significantly more than what Brunelli was selling them at. He saw Marla's story and thought he could make a lot of money if he marketed it right and said the right things. He wanted to pull modern art's "trick" on itself. Throughout the movie, various interviewees reference the "middle America"
type of public. Most Americans think modern art is a scam, a put on. Some even call it immoral or unethical. People get turned off by it. People thought Pollock was a joke. What the film then doesn't comment on is the irony of the situation. "Abstract" artists such as Pollock or Malevich believed in what they were
doing, like how fundamentalist Christians believe in God. There was not the tiniest drop of irony, and they weren't fooling anyone. They were not saying, "Look, you don't get it, because I am smarter than you, and people who do get it are in cahootswith me, and they also get it. You're just incredibly stupid, that's why you don'tget it." Hamien Dirts is a bit closer to this attitude. Malevich saw his paintings with a single square on them (in red or white or black) as symbols for revolution and ultimate beauty for Russia. He saw them charged with a love for his country.He feuded bitterly with Tatlin, who believed art should be functional (architecture).Unfortunately, Malevich's country didn't feel similarly about his paintings and Socialist Realism was instituted, which ended Malevich's abstract works. There's no irony there; you could argue such artists are nuts, but they are genuine. Even Duchamp is genuine, despite the presence of his humor and irony. They are invested. In the end, the general public thought Marla was ultimately a fraud. I don't
think she was, but let's go from where the media closed the case. Now before they cherished her as a prodigy, but this the media determined to be only a facade. So, the general public's judgement ought to be questioned perhaps? They see all/most modern artists to be full of bullshit, when in fact the artists are genuine;and when they witnessed Marla, they truly believed in her being the actual artist,when in fact the media determined later that she was a fraud and the family just wanted to trick the masses (but then we must go one more, and note that she probably is not a fraud, despite the fact that the media never addressed Marla's story again). What this whole scenario also reveals is the relative quality of genius on
two levels. When a four year old girl made the paintings, they were obvious signs of genius. When the father helped with (or made) the paintings, they lost all monetary value and were no longer regarded works of genius. This is odd, isn't it?I thought the paintings themselves were genius, therefore, whoever made them must be a genius. But this isn't the case (according to the public and collectors'standards). Genius is dependent upon then who did what. It also depends upon when the painting (or whatever) is made/debuts. If someone painted like Picasso today, who cares? Picasso has already been there and done that. That's why he was a genius. He mirrored Einstein's theory of relativity by trying to paint or draw things from multiple perspectives. You'd see the back and front of a chair at the same time as if your eyes were everywhere. Picasso is timeless because he is of his time (I am not sure anything is truly timeless, but that is the term frequently used). He was responding to that moment. Not December 21st, 2008. What Marla was doing was done in the 50s, so to me, I don't see anything genius about it. I think that some of the paintings are really pretty--prettier than anything I'll make, I'm sure. I think she has a really good sense of color, especially for a 4 year old. I also think that children tend to be some of the best artists because they haven't tensed up too much yet. But I don't think any child's work is genius. So, then, what was all the hub-bub? She was a kid that (barely) painted like Pollock. There was a lot of hype. It was emblematic of the American Dream. It was an interesting human interest story, filled with quaintness and epic moments. She went from 4 year old to superstar. I hope for Marla's sake that she doesn't become like the young forgotten Hollywood actors. Or worse, like the Olsen twins. But then, why does she still sell paintings for thousands and thousands of dollars regularly? It can't be all hype if she is still selling paintings for more than ever before (but probably not the same quantity. Some paintings on her site have been there since 2005. I know this only because they appeared in the documentary, which came out in 2005). She's selling prints for a few hundred dollars. Well, some people don't see the hype and think she is a painter of beauty, and put this young master next to the old master, Renoir (who I think is a terrible painter. Sorry, Ceci. I like to think that art and dogs are sort of alike. And dogs are vegetables. Just kidding). Some people are loyal. Some people may see it as a (relatively) cheap and (relatively) smart investment. Others might be stupid. Others may find the smooth words of Anthony Brunelli appealing. Others may have finally been convinced that Marla is legit. I want to close this post with the evolution of my opinion of Marla's story.
Initially, I was just jealous, because she was making money making art, and I wasn't.I wanted her life (but then, I wouldn't be where I am today, and I like where I am more than where she will be when she is 22, I bet. I like the art I make). Then,I thought she was legit, but decided the paintings were bad and unimportant (I was still jealous). Then I thought some were actually really good and pretty and that her story checked out. My current feelings is that I don't care too much if her story checks out or not. Her dad might have done it, or she might have done it.After watching the documentary, it seemed like the father had a lot of stake in his first born child's career and that he enjoyed the social life he now had. But now,I don't think it matters. I think some of the paintings are very very pretty, and whoever did them can paint pretty nice paintings. But, I still think the paintings are unimportant for the reasons given above. I don't see how they push anything or how they pushed the artist. They look very comfortable. I like them, but these paintings are no Duchamps.
-Walker
I encourage people to check out the video documentation on Marla's website and to browse Anthony Brunelli's personal site and his gallery's site.http://marlaolmstead.com/http://anthonybrunelli.com/

I would also like to thank NPR for providing the image ("Ocean") at the top of the page

Thursday, December 4, 2008

Response to Louis Bourgeois at LA MoCA and the Guggenheim

A Defense of Louise Bourgeois to My Offense.

I've seen this show twice, and on both occasions, I felt impressed by her oeuvre during some periods of her work, and then found other pieces she made contrived.  Though all the time, I was shocked by her bravery with exploring new materials and her way of making.  How she uses bits and pieces to make a whole, and how she uses a binder (like thread or welds) as a paintbrush.  

Just like how she welds bits and pieces of 1" black pipe together, she sews bits and pieces of pink fabric together.  There at times where she uses the welder as a way to give texture to the surface as opposed to using it only for structural purposes.  Her bits of fabric appear to be cut sporadically (either she finds/buys it this way or cuts it herself).  She then gives dimension to the cloth again.  She sews a fold (a beautiful sculptural gestures) to indicate a nose.  She lets the stuffing emerge out from under the figures skin, allowing the inside to billow out.  She keeps most of them in cases (variations of the "cells").  Both the cases and cells keep you on the outside.  She uses doors as walls, draws buildings with legs, and chooses puts odd combinations together, like a leg and a ball, or a group of hands confoundedly interwoven.

But what of the ideas of her work?  Repetitiously sexual?  Redundant smothering of the idea of mothering?

Watching
this video reminded me though that she is not so contrived, especially when we compare her even to other feminist works in the 70s.  One of the most over-hyped pieces I have ever seen is Judy Chicago's The Dinner Party, seen above.  And even this piece, The Dinner Party, ought to be given a lot of consideration, because we have to realize that these women of the 70s were stating a problem.  You aren't exactly considering nuances if you aren't even allowed to vote, or if every museum known to people are filled with men.  In order for people to give you your time, you have to scream.  I'd say Judy Chicago was probably screaming the loudest with her vagina plates sitting on a triangular table, but I digress.

Louise Bourgeois was born nearly 100 years ago (Christmas 1911), and is still working in New York City and offering free crits for any interested art students.  Her story is quite incredible, having been present for generations and having seen numerous social changes.  I doubt Emma Goldman and Louise ever met (Louise came to the states in 38, Goldman died in May of 1940), but I would be curious as to what a conversation between them might be.  

It is also shocking to consider how much Louise Bourgeois did and the span of time that she did it in, and yet, Bruce Nauman is the canonized "most important living artist."  On one hand, what does a quote like that really mean except the preference that an individual brought to the table when he said it.  But also, Bruce Nauman "broke ground" in lots of different media and really pushed each medium.  A week ago, I probably would have agreed, but now, I hardly see how pushing new mediums is even comparable to being a female artist before the 60s.  I would imagine, that this alone means she becomes the working off point for any female artist--at the very least for those artists working in the 70s and 80s.  Louise Bourgeois, a true revolutionary, keeps going strong.

Sunday, November 23, 2008

Snowy Fall



If you go far enough south, you can experience summer all over again.


This, for me, is not possible. However, I have a very good idea with an inverted cone and a weird sort of taper. So, first you start with the room idea and then you put a cone in it. This is point down. However, instead of starting the cone off pointing toward one corner or another, go ahead and place it smack in the middle of the room. However, the point veers off to the left right, or straight towards you, as though it means to jab/stab. The illusion might be accomplished by curves, but if it's a series of disjoint planes, that is fine as well. The idea is not something Pumpkin Jack, but rather Crocodile Alien Stronghold a la Jess.


So, GM is considering bankruptcy. I've also heard that GM is not going to consider bankruptcy. We have many things in place which were founded in a time of little restraint, and as always, a time which may have ignored sizable quantities in the future. Frankly, the future is sort of insignificant when it comes to status quo. Everyone is going to be better off anyway, so why should they have the same freedoms as the present generation.


Gary Becker types on this topic, here. I can't help but think that several of the companies that 'started it all,' with respect to automobile manufacture naturally should diminish in this time of sincere concern over the likely oil shortage of the future. Well, maybe we're more concerned about feeding money into the Middle East.


I was wondering how the characters might show up. This might be important in coming months, because there are at least three or four inevitable projects. Claude and Sans Eyes, adventures of the amazing Tobyman, A.lso H.igh S.chool, Life as an art student, and well, one hopes one day, dephcon.


*Hey, am I going to get a chance to talk on the blog?


Yeah, I think so, Toby.


*Yeah!!!!!! that's wonderful because I'm an anthropomorphic megasupersayanzord ninja spider-profes. .. .Ow!


I like the idea of imperatives from a seemingly impartial spokesperson. It would be impressive if one could achieve a monotone that over time builds up in your head, the way a clock seems to click much louder when you're in a room alone, trying to fall asleep, or the way a fluorescent lamp will begin to buzz as you sit under it practicing things. In this way, you achieve a varied effect over time-space because as people join in, they are less affected than those who came earlier, maybe even startled over slight tension in the space. This will couple with their own experience of the voice and may eventually cause an uncomfortable environment. It would also help if the speaker made it clear that "these are the rules," and that to be in the room/space, one must participate as all the others are doing. Even better would be some objective in participating. Something unimportant until you reach the room or step inside. Maybe the viewing of objects in the room, but you may only view them at certain times because of curtains, lights which turn off, or sliding shutters on windows.


Welcome to SoCa!


Friday, October 31, 2008

Response to "Issues with dichotomies. . ."


J.S. Bach is the most important composer of the Baroque era and possibly the most influential musical artist in history. He was not the star Handel was. He was not nearly as prolific as Telemann. He was considered the best organist around during his lifetime. His work was neither widely distributed nor highly regarded even in the years following his death. Without Felix Mendelssohn, the western world would have come to his work possibly much later.

"Thought is colored. Color is everything to thought. Thought is black, white and gray."

If we begin to look at things without delimiters,
languagewenoticeismorethanwordsandideasitisspacesand
pausesandwiththosepausescomesconsiderationratherthan
desperationforcefulnessneedyactionweneedthatpausethat space to make decisions to think discriminately, to give ideas their due time. We need the pauses and the punctuation and all of language for a society to function. Considering a society's needs takes deliberate discourse. Conversely, without a desire to form a multi-individual coalition, without a desire to develop social constructs, there would be no need to give spaces and punctuation to cries, shouts, advances and demonstrations. Just as Walker stated in a chat, "When two people use language, they are assuming a moralethic structure," I note that language and its pauses and spaces assumes a semblance of society, while society assumes that pauses and spaces be used in working with words and meaning. Society and language develop with the progress of time, but more importantly, the increased desire to develop order, to work together, however that unfolds.

Artist of Interest for Connor Compound, Belmont, VT
Reply to: see below Date: 2038-02-26, 2:15PM EDT
Where are the world's Artists of Interest? »»»Are artists losing perspective of your message or methods? »»»Are you finding it more difficult to maintain credibility with effective and exciting shows? »»»Are galleries making it harder for you to produce installations or to display your work in general? »»»Are you stuck in Portland? »»»For solutions to these problems contact us. »»»Show everyone out there that your work is out there! »»»Take advantage of the no cost trial!
Visit Us Here: http://www.youtube.com/user/kerrywessell
Compensation: Unlimited !!!
Principals only. Recruiters, please don't contact this job poster.
Please, no phone calls about this job!
Please do not contact job poster about other services, products or commercial interests.PostingID: 900758756

"How to REALLY Experience Sculpture" Tips from DeGordora Sculpture Park
1) Take notice of how others first respond when they look at this sculpture-whispers, gesutres, "sick" faces
2) Walk around the sculpture and look at all of its physical aspects-is it on the ground, ceiling, wall, is it tall, skinny, round, is it annoying, does it remind you of a penis
3) Look at the materials (particle board, car parts, milk cartons, crap from the artist's apartment, etc) the artist had to throw out and see how much junk they could stick together
4) Consider that this ubiquitous sculpture could be in any environment-here, there, anywhere!
5) Try to determine what excuse the artist gave for making the object-the title may or may not give you a clue
6) If others liked it and it's not too big, remember to bring it up in conversation at drinks, or recommend the piece to friends later if you are alone-now, move on from the sculpture before things get awkward

Happy Halloween!